བོད་ཀྱི་འགྲོ་བ་མིའི་ཐོབ་ཐང་དང་མང་གཙོ་འཕེལ་རྒྱས་ལྟེ་གནས་ཁང་དང་ཨེ་ཤི་ཡའི་གཟི་བརྗིད་སྣེ་ཁྲིད་ཚོགས་པ་(Asian Dignity Initiative, ADI)གཉིས་ཀྱིས་མཉམ་དུ་བསྒྲུབས་པའི་“ང་ཚོའི་རུས་རྐང་འཇིབས་སོང་།: ཞི་ཅིན་ཕིང་གི་དབང་འོག་གི་བོད་ཀྱི་སྐད་ཡིག་དང་ཤེས་ཡོན་གྱི་ཐོབ་ཐང་།”ཞེས་པའི་ཆེད་དོན་སྙན་ཐོ་གསར་པ་འདོན་སྤེལ་གྱི་མཛད་སྒོ་ཞིག་བོད་ཀྱི་འགྲེམས་སྟོན་ཁང་དུ་སྐོང་ཚོགས་བྱས།   

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The Tibetan Centre for Human Rights and Democracy (TCHRD) released yesterday a major report, Distorted Development: Chinese Discourse on the Right to Development and its Implementation in Tibet, that highlights how Tibet offers important lessons on the limitations of the Chinese model of development. Over many decades, China has imposed on Tibet the model of development it now seeks to export worldwide, informed by the Chinese definition of the right to development. 

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China’s widespread and intrusive practices of mass surveillance and censorship have served as a perfect foil to continue perpetrating human rights violations with impunity in Tibet. Since 2008 when Tibetans held widespread protests calling for freedom and return of His Holiness the Dalai Lama, Chinese authorities have tightened control to ensure that such an event will never happen again. For years now, the Chinese Communist Party (‘Party’) authorities have enforced a model of social control that has proved highly successful in silencing Tibet and encouraging the rapid forced assimilation of Tibetans.

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By Ngawang Choephel Drakmargyapon*

“If I die, I think two to three years, I think the Chinese may choose even one Dalai Lama. But Tibetans (will) not accept that. The Panchen Lama which they choose, some Chinese officials also they describe as ‘Fake Panchen Lama’.”

                                              ~ His Holiness the Dalai Lama, TIME Magazine, 7 March 2019

This report is an account of the largely unknown attempts made to ascertain the whereabouts, the well-being and the fate of Gedhun Choekyi Nyima, the Eleventh Panchen Lama of Tibet at the United Nations.[1] It attempts to provide a comprehensive narrative on the efforts by the international community over the past more than two decades to determine the fate of the Panchen Lama by particularly highlighting how the mechanisms of the UN human rights system have played a crucial role to help the Tibetans, followers of Tibetan Buddhism, supporters of Tibet and others by initiating interventions on the case directly with the Chinese authorities.

Gedhun Choekyi Nyima was recognised on 14 May 1995 by His Holiness the Dalai Lama during a ceremony in Dharamsala, India. His Holiness declared: “Today is the auspicious day when the Buddha first gave the Kalachakra teaching. The Kalachakra teachings have a special connection with the Panchen Lamas. On this occasion, which also happens to be the Vaisaki, it is with great joy that I am able to proclaim the reincarnation of Panchen Rinpoche. I have recognized Gedhun Choekyi Nyima, born on April 25, 1989, whose father is Kunchok Phuntsog, and mother Dechen Chodon, of Lhari district in Nagchu, Tibet, as the true reincarnation of Panchen Lama.”

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